Showing posts with label Power of Prayer. Show all posts
Showing posts with label Power of Prayer. Show all posts

Thursday, December 11, 2014

Guruvaar Prarthna

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Guruvaar Prarthna

 

Our Beloved Sadguru Sainath, please accept our humble prayers on this Holy day of Guruvaar. We are always praying You and seeking Your help to ward off our troubles. Our simple mind in this fast world expecting fast results for our prayers, please help us to follow Your Shraddha and Shaburi and grant us right solution at right time. Our wandering mind disturbing our concentration during prayer, help us to steer our mind at the right direction and make our prayers a happy experience. On this day, we absorb your advice and try to lead a life desired by you.

 

His household will always be prosperous, and he will not want for anything till he lives. If he resorts to ME with full faith, his difficulties will be removed.

 

There will be persons who say that they will behave as they like, as they have strayed from the path. Those who have turned their backs on religious observances, turn away from such people first.

 

If you come across them, swerve away from them. Consider them to be very dangerous. Be afraid of even their shadows and go out of the way to avoid them.

 

One who is lawless, immoral, thoughtless, without any purpose, who cannot distinguish between right and wrong – how will he achieve any good in life?

 

But without some special bonds of past lives no one comes to us. May it be a dog, a pig or a fly. So do not repulse anybody.

 

Henceforth, he should serve Me with love and devotion. The Supreme Being will bless him. He will receive a permanent treasure.

 

In what manner should he worship? Who am I? How can he know with certainty? Sai's body is perishable, while Brahman is imperishable".

 

"All pervading as I am, I am the personification of the eightfold nature".So revealed the Lord to Arjuna while expounding the Gita. "

 

"The world made of movable and immovable objects, of names and forms, is manifested by ME in the form of the eightfold nature. The phenomenon is created by ME only.

 

The mystical symbol 'Aum' expresses ME. I am the only connotation of it. In the whole of the universe, there exists a multitude of things but I am immanent in all of them.

 

There is nothing but the Atman, so what desire should there be? I am all exhaustive in everything in all ten directions.

 

I bow down to Sree Ganesh

I bow down to Sree Saraswati

I bow down to the Guru

I bow down to the Family Deity

I bow down to Sree Sita-Ramachandra

I bow down to Sree Sadguru Sainath.

-(from Shri Sai Samartha Satchrita, Chapter 3, Ovi 77 - 87)

 

 

Thursday, December 4, 2014

Guruvaar Prarthna

​ Guruvaar Prarthna
 

Our Beloved Sadguru Sainath, please accept our humble prayers on this Holy day of Guruvaar. We have seen thousands of days and nights, so also countless pleasures and problems in our life, yet not seen an end to our troubles. Help us to lead a peaceful and happy life under your shelter of mercy and bountiful blessings. During our testing times, please hold us safely, during turbulence in relationships, give better understanding to all, during our prayers, help us to focus our mind and body on You and grant us Your blessings to all of us. On this Holy day, we read Your words as starting part of our prayers.

 

Hail, Eternal Parabrahma! Hail, Helper of the Destitute and Blissful Countenance! Hail, Supreme Consciousness and One at the Service of the Devotees!

 

Hail, hail to one who is beyond duality! Hail, hail to one who is beyond attributes and with attributes! One who witnesses everything and is transcendental, One beyond the understanding of all who are not the devotees.

 

Hail, hail to the remover of the distress of worldly existence! Hail, hail to the destroyer of difficulties of those who seek refuge and have come full of love, Sadgururaya!

 

You have become invisible merging with the formless, but you act for the welfare of your devotees even after leaving the body.

 

Those who are devoted to you still have the same experiences as they did when you were in body, though you are now invisible.

 

By making this insignificant one the instrument of dispelling the darkness of ignorance, you have manifested the Sun of your Biography, which has the power to uplift the devotees.

 

To have belief in the existence of God and faith in Him — these are the heart-lamps that a devotee must have. Light the wicks, soaked in the oil of love, and the light of knowledge will appear.

 

Knowledge without love is formal. What use can it be to anyone? Without love there is no satisfaction. Love should be unbounded.

 

How can I describe the power of love? Everything is insignificant before it. If there is no deep love, listening or reading is fruitless.

 

In the wake of love, follow devotion, dispassion, peace and contentment together with liberation and all its treasures.

 

Love is not born without faith. Where there is faith there is God. With faith there is abundance of love and it is only faith which is the means of liberation.

 

The Sai Charita is as pure as the waters of the Ganga. He Himself has adorned his 'stotra'. Hemad is only the instrument.

 

I bow down to Sree Ganesh

I bow down to Sree Saraswati

I bow down to the Guru

I bow down to the Family Deity

I bow down to Sree Sita-Ramachandra

I bow down to Sree Sadguru Sainath.

-(from Shri Sai Samartha Satchrita, Chapter 48, Ovi 20 - 31)

 

 

 

 

Thursday, November 27, 2014

Guruvaar Prarthna

​

Guruvaar Prarthna

 

Our Beloved Sadguru Sainath, please accept our humble prayers on this Holy day of Guruvaar. Please stay in our heart and guide us what to see, what to speak, how to deal and help us to remember you always. Give us enough strength to face any situation that world is offering me. On this holy day we remember your helping hand to Nana ji and praying for Your helping hands to us!

 

N G Chandorkar was climbing Harischandra hill on a summer day, and was seized with thirst. No water was available anywhere in the place.

 

N. G. Chandorkar: If Baba was here he would give me water.

 

At that time Baba was at Shirdi, 40 miles away. At Shirdi Mosque:

 

Baba: Nana is thirsty. The heat of summer is great. Should we not give him at least a palmful of water?

 

The devotees present there could not make out why Baba talked like that. But on the hill Nana saw a Bhil coming down.

 

NGC: Bhil, I am thirsty. Can't I get water to drink?

 

Bhil: Under the very rock you are sitting on, there is water.

 

So saying the Bhil left.

 

The rock was shifted and below it, was a palmful of drinking water. N. G. Chandorkar drank it.

 

Baba: Nana, you were thirsty. I gave you water. Did you drink it?

 

(- from Baba's Charters and Sayings, No. 350)

 

"Bolo Samartha Sadguru Sainath Maharajki Jai."

 

Thursday, November 20, 2014

Guruvaar Prarthna

Guruvaar Prarthna

 

Beloved Sadguru Sainath, please accept our humble prayers on this Holy day of Guruvaar. Our miseries are going on increasing. When You help us a step forward, our karma pulling down two steps behind. You said that nothing will harm us who turn our attention towards You, but Maya will lash or whip us who forget You. Baba, we never ever forget you, you are our breath, You are our life and You are everything for us. We continue to pray and remember you all the time. You are our Father and  we beg You to keep your children safe and secure. On this holy day, we remember Your advice narrated by You.

 

134. There was a great Saint at Akkalkot.  Maharaj used to be absorbed in meditation. A devotee, who was grievously ill, was undergoing unbearable suffering.

 

135. He had served for a long time hoping to be rid of the disease. He was unable to bear the pain anymore. He became very dejected.

 

136. He determined to commit suicide, and choosing a time in the night, going to a well he threw himself in it.

 

137. Maharaj came there at that time and pulled him out with his own hands. "Whatever is destined has to be fully borne ", he advised him.

 

138. " All physical tribulations, diseases, even leprosy and all other problems, which we have because of our actions in the previous birth, unless they are fully borne, we cannot be free from them, even by committing suicide.

 

139. If this suffering remains unfinished, you have to be born again. Therefore, try to bear up with this trouble a little longer. Do not kill yourself ".

 

140. Reading this story, which was apt for the occasion, Ambdekar was surprised and felt ashamed on the spot, understanding Baba's all-pervasiveness.

 

141. Ambdekar realized that the fate due to previous birth must be endured. He was made to understand this at the right time and it was good that he had not attempted the reckless deed.

 

142. This illustrative story was like a voice from outer space. It strengthened his faith at Sai's feet. Sai's deeds are unimaginable.

 

143. 'Sai's warning guided through Sagun's words. If there had been some delay in getting this unexpected book, my life would have been ruined.

 

144. I would have lost my own life, and would have caused utter destruction of the family. My wife would have had to undergo a lot of suffering and I would not have achieved my own good nor attained my spiritual goal.

 

145. Baba inspired Sagun and made the book an instrument to divert my mind from committing suicide'.

 

146. If such an incident had not occurred, the poor man would have unnecessarily lost his life. But where there is a saviour like Sai, who would be able to kill?

 

147. This devotee's father had faith in Akkalkot Swami. Baba made him understand that he should follow in his father's footsteps.

 

148. So be it. Later everything was well. Those days passed. He studied astrology, putting in a lot of efforts, and that was rewarding.

 

149. He got Sai's grace and blessings. Fortune smiled upon him, later on. He became well-versed in astrology and his earlier adverse circumstances ended.

 

150. His love for the Guru increased, and he achieved happiness and health. He had ease and happiness in family life. He became very happy.

 

(from Shri Sai Samartha Satchrita, Chapter 26, Ovi 134 – 150)

 

"Bolo Samartha Sadguru Sainath Maharajki Jai."

 

Monday, November 17, 2014

The Nuri Granth - The Cups of Pison

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The Cups of Poison

 

In the abode of worldly pleasures,

There be innumerable evil effects:

Full of deceitful actions is the world.

And full of false outward show it is;

Create within you, longing for the Lord and go and sit,

At the feet of the Beloved, says Nuri!

 

These sorrows and sufferings,

Are but the gifts of the grace of the Beloved!

These ferocious fires,

Are but the currents emanating from the beloved!

 

O dear one! See the cups of poison are here,

Go and drink them, at the feet of the Beloved, says Nuri!

 

-Nuri Granth page 67.

A Prayer for Strength

​O Lord,

In this time of need, strengthen me.
 
You are my strength and my shield; You are my refuge and strength, a very present help in trouble.
 
I know, Father, that Your eyes go to and fro throughout the earth to strengthen those whose hearts long for You.
 
The body grows weary, but my hope is in you to renew my strength.

I do not fear, for you are with me.

 I am not dismayed or overwhelmed, for you are my God.
 
I know You will strengthen me and help me; that You will uphold me with Your righteous hand.
 
Even as the shadows of illness cover me, I feel the comfort of Your strength, Or Lord.
 
Amen.

Significance of the Hindu Prayer of Peace

​While prayer is an integral part of all religious traditions, the kinds of prayer that are practiced differ depending on your religion. Seen as a direct line of communication with God, prayer is largely used as a way to relay and release religious devotees' desires, fears and thanks for themselves and others to a higher power. For some religions, like Hinduism, prayers are recited as chants or mantras, each with its own specific purpose -- which can be for an individual or for the good of all. 

Forms of Prayer

Hinduism recognizes innumerable aspects of divinity as the personification of thousands of gods. Most Hindus believe that all gods are parts of one supreme divinity and consequently either worship all as one or choose one personification of divinity that resonates with their lives. Such a chosen deity then becomes the focus of prayer. Hindu prayers can be either the repetition of formulated mantras and chants or simple prayers created by the religious devotee.

Topics for Prayer

Like many other religions, much of Hindu prayer is directed toward giving thanks or asking for aid. Because each deity has an explicit focus of his or her attention, a Hindu may pray to a particular god to request specific help. For example, the Hindu god Ganesha is seen as the remover of obstacles. Therefore if devotees wishes for clarity of understanding or a clear path to achieving certain desires, they will pray to Ganesha to remove impediments. However, in the Hindu tradition prayers can also be offered on the behalf of all people, rather than just for the benefit of one devotee.

Why Pray for Peace

As a result of the Hindu belief in karma (that each individual soul reaps the consequences of all its actions) and the power of compassion, many Hindu mantras and chants are said for the benefit of all people. Such universal prayers can request anything from freedom from sickness and suffering to wisdom and peace for all. A core concept in Hinduism is that the goal of life is enlightenment, which comes with complete release of the ego and control over the wandering mind. Enlightenment is viewed as the perfectly clear mind's union with God and as such is the attainment of the ultimate state of moksha (freedom) or peace. Prayers for peace in Hinduism are, therefore, conceived out of the desire to free all people from suffering and unite them with God.

Specific Peace Prayers

Hindu mantras, chants and prayers aimed at creating peace internally and throughout the world can be found throughout Hindu scripture, and highly regarded Hindu practitioners, such as Mahatma Gandhi, have also created such prayers. The simplest way to pray for peace is to repeat the Sanskrit word for peace, "shanti," three times. The number of repetitions is symbolic: the first is for the removal of disturbances that come from God, such as natural disasters; the second for disturbances that come from other people and things in the world; and the third for disturbances originating from the devotee's own mind.
There are also many peace mantras that come from a variety of scriptural sources. The most frequently used peace mantras come from the Upanishads of the Veda, which is the most sacred of Hindu scriptures. One mantra, sometimes referred to as the "Asatoma" mantra, requests that devotees be led from the real to the unreal, from darkness to light, and from the fear of death to the knowledge of immortality. Other common mantras are the " Purnam-idam" mantra and the "Lokah" prayer, which does not have an origin in the Veda. The "Lokah" prayer requests happiness, health and peace everywhere.

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Universal Prayer

Thursday, December 24, 2009

DECEMBER 25 - Christmas Day


DECEMBER 25 - Christmas Day


This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. — LUKE 2:12


On Christmas Day of 1959 the snow fell in light, dry flakes, making our barn and springhouse almost disappear. I leaned on my elbow looking out the window of our farmhouse. Our home was busy with a pleasant bustling and Christmas carols from the kitchen radio drifted my way.


During the late afternoon, I pulled on my jacket and boots, stuffed a few carrots in my pockets, and hiked through the snow to the stable. I felt sorry for the horses. Our farmhouse was warm and light; their barn was dark and cold. I didn’t want the animals to be left out. I opened the barn door and a blast of icy air whistled down the aisle. As I placed a carrot in one of the mangers, something resonated. I stared at the slats of wood nailed together. Jesus was born in a wooden manger just like this!


I knew enough of the Christmas story to understand that being in a stable on a cold evening, surrounded by animals, was somehow appropriate, especially knowing what Mary and Joseph went through and all that baby Jesus had to face. My small heart warmed to know that God chose to enter the world through a barn . . . he felt at home in a stable. The Savior of the world was laid in a wooden manger. The Lord of the universe was that humble.


God sliced through the veil of time and space and slipped from the body of a woman onto the straw of a damp stable. Jesus entered the world in humility. Perhaps this is why Christmas moments that draw us closest to the Savior are usually the simple ones. Look for down-to-earth and uncomplicated ways to celebrate this glorious day. Jesus is born! God is with us! The Light of the World has entered our darkness!


Oh, joy! You came to earth to rescue sinful man — and I am so blessed to have had my eyes opened to the glorious gift of your salvation! Bless you, Lord Jesus!

Tuesday, August 25, 2009


Can Prayers Heal?


Critics Say Studies Go Past Science’s Reach


From New York Times, October 10, 2004
By BENEDICT CAREY


In 2001, two researchers and a Columbia University fertility expert published a startling finding in a respected medical journal: women undergoing fertility treatment who had been prayed for by Christian groups were twice as likely to have a successful pregnancy as those who had not.

Three years later, after one of the researchers pleaded guilty to conspiracy in an unrelated business fraud, Columbia is investigating the study and the journal reportedly pulled the paper from its Web site.

No evidence of manipulation has yet surfaced, and the study's authors stand behind their data.

But the doubts about the study have added to the debate over a deeply controversial area of research: whether prayer can heal illness.

Critics express outrage that the federal government, which has contributed $2.3 million in financing over the last four years for prayer research, would spend taxpayer money to study something they say has nothing to do with science.

"Intercessory prayer presupposes some supernatural intervention that is by definition beyond the reach of science," said Dr. Richard J. McNally, a psychologist at Harvard. "It is just a nonstarter, in my opinion, a total waste of time and money."

Prayer researchers, many themselves believers in prayer's healing powers, say scientists do not need to know how a treatment or intervention works before testing it.

Dr. Richard Nahin, a senior adviser at the National Center for Complementary and Alternative Medicine, part of the National Institutes of Health, said in an e-mail message that the studies were meant to answer practical questions, not religious ones.

"We only recently understood how aspirin worked, and the mechanisms of action of various antidepressants and general anesthetics remain under investigation," Dr. Nahin wrote.

He said a recent government study found that 45 percent of adults prayed specifically for health reasons, and suggested that many of them were poor people with limited access to care.

"It is a public health imperative to understand if this prayer offers them any benefit," Dr. Nahin wrote.

Some researchers also point out that praying for the relief of other people's suffering is a deeply human response to disease.

The 'Placebo Effect'

Since 2000, at least 10 studies of intercessory prayer have been carried out by researchers at institutions including the Mind/Body Medical Institute, a nonprofit clinic near Boston run by a Harvard-trained cardiologist, as well as Duke University and the University of Washington. Government financing of intercessory prayer research began in the mid-1990's and has continued under the Bush administration.

In one continuing study, financed by the National Institutes of Health and called "Placebo Effect in Distant Healing of Wounds," doctors at California Pacific Medical Center, a major hospital in San Francisco, inflict a tiny stab wound on the abdomens of women receiving breast reconstruction surgery, with their consent, and then determine whether the "focused intention" of a variety of healers speeds the wound's healing.

Two large trials of the effects of prayer on coronary health are currently under review at prominent medical journals.

Even those who defend prayer research concede that such studies are difficult. For one thing, no one knows what constitutes a "dose": some studies have tested a few prayers a day by individual healers, while others have had entire congregations pray together. Some have involved evangelical Christians; others have engaged rabbis, Buddhist and New Age healers, or some combination.

Another problem concerns the mechanism by which prayer might be supposed to work. Some researchers contend that prayer's effects - if they exist - have little to do with religion or the existence of God. Instead of divine intervention, they propose things like "subtle energies," "mind-to-mind communication" or "extra dimensions of space-time" - concepts that many scientists dismiss as nonsense. Others suggest that prayer may have a soothing effect that works like a placebo for believers who know they are being prayed for.

Either way, even many churchgoers are skeptical that prayer can be subjected to scientific scrutiny. For one thing, prayers vary in their purpose and content: some give praise, others petition for strength, many ask only that God's will be done. For another, not everyone sees God as one who does favors on request.

"There's no way to put God to the test, and that's exactly what you're doing when you design a study to see if God answers your prayers," said the Rev. Raymond J. Lawrence Jr., director of pastoral care at New York-Presbyterian Hospital/Columbia University Medical Center. "This whole exercise cheapens religion, and promotes an infantile theology that God is out there ready to miraculously defy the laws of nature in answer to a prayer."
Prayer and Heart Disease

Proponents of prayer research often cite two large heart disease trials to justify further study of prayer's healing potential.

In one study, Dr. Randolph Byrd, a San Francisco cardiologist, had groups of born-again Christians pray for 192 of 393 patients being treated at the coronary care unit of San Francisco General Hospital. In 1988, Dr. Byrd reported in The Southern Medical Journal, a peer-reviewed publication of the Southern Medical Association, that the patients who were prayed for did better on several measures of health, including the need for drugs and breathing assistance.

At the end of the paper, Dr. Byrd wrote, "I thank God for responding to the many prayers made on behalf of the patients."

In the other study, of 990 heart disease patients, Dr. William S. Harris of St. Luke's Hospital in Kansas City, Mo., and his colleagues reported in The Archives of Internal Medicine in 1999 that the patients who were prayed for by religious strangers did significantly better than the others on a measure of coronary health that included more than 30 factors. Dr. Harris, who was one of the authors of a paper arguing that Darwin's theory of evolution is speculative, concluded that his study supported Dr. Byrd's.

In the experiments, the researchers did not know until the study was completed which patients were being prayed for. But experts say the two studies suffer from a similar weakness: the authors measured so many variables that some were likely to come up positive by chance. In effect, statisticians say, this method is like asking the same question over and over until you get the answer you want.

"It's a weak measure," said Dr. Richard Sloan, a professor of behavioral medicine at Columbia who has been critical of prayer research. "You're collecting 30 or 40 variables but can't even specify up front which ones" will be affected.

Dr. Harris corrected for this problem, experts say, but he then found significant differences between prayer and no-prayer groups only by using a formula that he and his colleagues had devised, and that no one else had ever validated. A swarm of letters to the journal challenged Dr. Harris's methods. One correspondent, a Dutch doctor, jokingly claimed that he could account for the results because he was clairvoyant. "I have subsequently used my telepathic powers to influence the course of the experimental group," he wrote.

Still, some religious leaders and practitioners of alternative medicine argue that because prayer is so common a response to illness, researchers have a responsibility to investigate it.
"We need to look at this with what I call open-minded skepticism," said Dr. Marilyn Schlitz, the lead investigator of the federally financed wound healing study and the director of research at the Institute of Noetic Sciences, an alternative medicine research center near San Francisco.

Questions About Data

It was a former associate of Dr. Schlitz's, Dr. Elisabeth Targ, who first helped draw federal money into research on so-called distant healing. The daughter of Russell Targ, a physicist who studied extrasensory perception for government intelligence agencies in the 1970's, Dr. Targ made headlines with a 1998 study suggesting that prayers from assorted religious healers and shamans could protect AIDS patients from some complications related to the disease.

The findings, and Dr. Targ's reputation, helped win her two grants from the complementary and alternative medicine center at the National Institutes of Health - one for a larger study of distant healing among AIDS patients, another to test the effect of prayers by outside healers on the longevity of people with deadly brain tumors.

Both trials are continuing at the California Pacific Medical Center in San Francisco, which has a complementary medicine wing, but Dr. Targ is no longer running them. She herself died of brain cancer in 2002.

Shortly after Dr. Targ's death, her methods came under attack. An article in Wired magazine charged that she and her co-authors had massaged their data on AIDS to make the effects of prayer look better than they were.

Officials at California Pacific conducted an investigation of the study and concluded that the data had not been manipulated. Dr. John Astin, who is running the second AIDS study, said the biggest weakness of Dr. Targ's first trial was that it was too small to be conclusive.
But in a letter defending the study, the hospital's director of research also acknowledged that he could not tell for sure from the original medical records which patients had been prayed for and which had not been.

"Each subject's name, age and date of birth were blinded with what appears to be a black crayon," he wrote.

The quality of original data is also at the center of the controversy over the 2001 Columbia fertility study, which was reported by many newspapers including The New York Times. Dr. Kwang Cha, a Korean fertility specialist visiting the university, was the study's lead author. Daniel Wirth, a lawyer from California who had conducted research on alternative healing, was his principal research associate. In the spring of 1999, the two met at a Starbucks on the Upper West Side to exchange data, according to Dr. Cha, who provided details of the meeting through a colleague.

Dr. Cha had the pregnancy results with him, and Mr. Wirth had a roster of the women he said had been prayed for. The two had never shared the information before, and Dr. Cha was surprised enough by the results that he took them to a former mentor, Dr. Rogerio Lobo of Columbia, to make sure the study was done correctly.

In a recent interview, Dr. Lobo said that the study had come to him as a "fait accompli" and that he had interrogated Dr. Cha to make sure his study methods were sound. He decided they were and helped write the study.

"We had these results, we didn't believe them, we couldn't explain them, but we decided to put them out there," Dr. Lobo said.

In May, Mr. Wirth pleaded guilty to conspiracy in connection with a $2 million business fraud in Pennsylvania. He is awaiting sentencing.

Dr. Lobo said he had met Mr. Wirth but knew little about him or about his contributions to the study. He acknowledged that the data could have been manipulated, but said he did not know how.

"I didn't actually conduct the study, so I can't know for sure," Dr. Lobo said.
Mr. Wirth's lawyer, William Arbuckle, said his client was not available for comment.

'This Is No Routine Paper'

One study that many people believe could either bolster prayer research or dampen interest in the topic has been completed, but has not yet been published. Dr. Herbert Benson, the cardiologist who founded the Mind/Body Medical Institute, began the trial in the late 1990's with $2.4 million from the John Templeton Foundation, which supports research into spirituality. The Mind/Body Institute, according to its Web site, is a "scientific and educational organization dedicated to the study of mind/body interactions."

The study included some 1,800 volunteers, heart bypass patients at six hospitals. They were monitored according to strict medical guidelines and randomly assigned to be prayed for or not. One doctor who has seen a final version of the study said it was the most rigorous trial on the subject to date.

Other experts say they wonder whether the study will be published at all, and what is holding it up.

"He's got nothing, or we would have seen it by now," Dr. Sloan of Columbia said, referring to Dr. Benson.

In an interview at his office, Dr. Benson acknowledged that at least two medical journals had turned down the study after asking for revisions. He said that the study was currently under review at another journal and that talking about the results could jeopardize publication.
"This is no routine paper," he said. "What you're looking at obviously is not a typical intervention, not at all. We are at the interface of science and religion here, and there are boundary issues that you would not have for almost any other paper."

Dr. Benson, who has studied the links between spirituality and medicine for many years, declined to answer when asked if he himself believed in the effects of intercessory prayer, saying only that he believed in God.

"We know that praying for oneself can influence health, so that's what led us to this topic," he said.

If researchers are struggling to prove that intercessory prayer has benefits for health, at least one study hints that it could be harmful.

In a 1997 experiment involving 40 alcoholics in rehab, psychologists at the University of New Mexico found that although intercessory prayers did not have any effect on drinking patterns, the men and women in the study who knew they were being prayed for actually did worse.

"It's not clear what that means," said Dr. William Miller, one of the study's authors.



Friday, March 6, 2009

HOW PRAYER WORKS




In this article we provide an overview on how prayer works. There are two types of prayers – for worldly benefit and for spiritual growth. Accordingly the prayers are answered by a different aspect of God. Spiritual research has shown that even negative energies can answer prayers, to our detriment! One’s spiritual level is the single most important factor in ensuring that one’s prayers are answered. Praying for world peace, while a noble thought, is most likely not to be answered due to lack of spiritual level of the people praying. Paradoxically the people who can really effect change through a single prayer are Saints but They see the futility of praying as they are totally in alignment with God’s will and don’t see it separate from Theirs. Lastly the posture of prayer also contributes in the prayer being answered.




1. Introduction to the mechanism of prayer

2. How are prayers answered? What is the mechanism?

2.1 Who answers our prayers?

2.2 How are prayers answered?

3. When do our prayers work?

4. What decides the effectiveness of one’s prayer?

4.1 The spiritual level of a person and prayer

5. What is the best posture for prayer?

5.1 Explanation Stage 1 of prayer posture (mudraa)

5.2 Explanation Stage 2 of prayer posture (mudraa)

5.2.1 Correct posture of the head while praying

5.3 When praying with spiritual emotion

5.4 Does it mean that every time we pray we should take this position?

5.5 Comparative effectiveness of prayer positions

6. Key summary points on the mechanism of prayer



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Monday, February 16, 2009

HOW TO DRAW UPON HIGHER POWER





HOW TO DRAW UPON HIGHER POWER


FOUR MEN WERE sitting in the locker room of a country club after a game. Talk about golf scores drifted into a discussion of personal difficulties and problems. One man was especially despondent. The others, his friends, realizing his unhappy state of mind, had arranged this game to get his mind off his difficult situation. They hoped a few hours on the golf course might afford him some relief.


Now, as they sat around after the game, various suggestions were offered him.


Finally one of the men arose to go. He knew about difficulties, for he’d had plenty him- self, but he had found some vital answers to his problems. He stood hesitantly, then laid his hand on his friend’s shoulder. "George," he said, "I hope you won’t think I am preaching at you. Really, I’m not, but I would like to suggest something. It’s the way I got through my difficulties. It really works if you work it, and it’s this. ‘Why not draw upon that Higher Power?’ "


He slapped his friend affectionately on the back and left the group. The other men sat mulling this over. Finally the discouraged man said slowly, "I know what he means and I know where the Higher Power is. I only wish I knew how to draw upon it. It’s what I need all right."


Well, in due course he discovered how to draw upon that Higher Power, and it changed everything for him. Now he is a healthy, happy man.


The advice given at the golf club is really very wise. There are many people today who are unhappy and depressed and just not getting anywhere with themselves or with conditions. And they do not need to be that way. Really they don’t. The secret is to draw upon that Higher Power. And how is that done?


Let me tell you about a personal experience. When quite young I was called to a large church in a university community and many of my congregation were professors in the university as well as leading citizens of the city. I wanted to justify the confidence of those who gave me such an outstanding opportunity and accordingly worked very hard. As a result I began to experience overstrain. Everyone should work hard, but there is no virtue in over trying or over pressing to such an extent that you do not work efficiently. It is somewhat like making a golf shot. Try to "kill" the ball and you execute the shot poorly. You can do likewise in your job. I began to get rather tired and nervous and had no feeling of normal power.


One day I decided to call on one of the professors, the late Hugh M. Tilroe, a great friend of mine. He was a wonderful teacher, and he was also a great fisherman and hunter. He was a man’s man, an outdoor personality. I knew that if I did not find him at the university he would be out on the lake fishing, and sure enough there he was. He came ashore at my hail. "The fish are biting—come on," he said. I climbed in his boat and we fished awhile.


"What’s the matter, son?" he asked with understanding. I told him how hard I was trying and that it was getting me down nervously. "I have no feeling of lift or power," I said.


He chuckled. "Maybe you’re trying too hard." As the boat scraped the shore he said, "Come in the house with me." As we entered his cabin he ordered, "Lie down there on that couch. I want to read you something. Shut your eyes and relax while I find the quotation."


I did as directed, and thought he was going to read me some philosophical or perhaps diverting piece, but instead he said, "Here it is. Listen quietly while I read it to you. And let these words sink in. ‘Hast thou not known? Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they
shall run, and not be weary; and they shall walk, and not faint.’ "( Isa 40:28-31)


Then he asked, "Do you know from what I am reading?" "Yes, the fortieth chapter of Isaiah," I answered. "I’m glad you know your Bible," he commented. "Why don’t you practice it? Now relax. Take three deep breaths—in and out slowly. Practice resting yourself in God. Practice depending upon Him for His sup- port and power. Believe He is giving it to you now and don’t get out of touch with that power. Yield yourself to it—let it flow through you."


"Give your job all you’ve got. Of course you must do that. But do it in a relaxed and easy manner like a batter in a big-league ball game. He swings the bat easylike, and doesn’t try to knock the ball out of the park. He just does the best he can and believes in himself because he knows that he has lots of reserve power." Then he repeated the passage again. "‘ They that wait upon the Lord shall renew their strength.’ "


That was a long time ago, but I never forgot that lesson. He taught me how to draw upon that Higher Power, and believe me, his suggestions worked. I continue to follow my friend’s advice, and it has never failed me in the more than twenty years that have passed since then. My life is crowded with activity but that power formula gives me all the strength I need.


A second method for drawing upon that Higher Power is to learn to take a positive, optimistic attitude toward every problem. In direct proportion to the intensity of the faith which you muster will you receive power to meet your situations.


"According to your faith be it unto you," (Mt 9:29) is a basic law of successful living.


There is a Higher Power, and that Power can do everything for you. Draw upon it and experience its great helpfulness. Why be defeated when you are free to draw upon that Higher Power? State your problem. Ask for a specific answer. Believe that you are getting that answer. Believe that now, through God’s help, you are gaining power over your difficulty.


A man and his wife who were in real trouble came to see me. This gentleman, a former magazine editor, was a distinguished figure in music and artistic circles. Every one liked him for his geniality and friendliness. His wife was held in similar high regard. She was in poor health and as a result they had retired to the country where they were living in semi-seclusion.


This man told me he had experienced two heart attacks, one quite severe. His wife was in a steady decline and he was deeply concerned about her. The question he put was this: "Can I get hold of some power that can help us recover ourselves physically and give us new hope and courage and strength?" The situation as he described it was a series of discouragements and defeats.


Frankly I felt that he was a bit too sophisticated to permit himself to adopt and utilize the simple trust that would be necessary if faith were to rehabilitate him. I told him I rather doubted he had the capacity to practice simple faith enough to open the sources of power according to the techniques of Christianity.


But he assured me he was in earnest and was open-minded and would follow any directions given. I saw his honesty and the real quality of his soul and have had a great affection for him ever since. I gave him a simple prescription. He was to read the New Testament and the Psalms until his mind was saturated with them. I gave him the usual suggestion of committing passages to memory. Principally I urged him to utilize the formula of putting his life in the hands of God, at the same time believing that God was filling him with power, and his wife also, and that the two of them were to believe unfalteringly that they were being guided in even the most commonplace details of their lives.


They were also to believe that in co-operation with their physician, whom I happened to know and admire, that the healing grace of Jesus Christ was being given them. I suggested that they picturize the healing power of the Great Physician as already working within them.


Seldom have I seen two people who became more gloriously childlike in their faith and whose trust was more complete. They became enthusiastic about the Bible and would often telephone me about "some wonderful passage" they had just found. They gave me fresh insights into the truths of the Bible. It was a truly creative process working with this man and his wife.


The next spring Helen (that is the wife’s name) said, "I have never experienced a more wonderful springtime. The flowers this year are the loveliest I have ever seen and have you noticed the sky with its extraordinary cloud formations and the delicate colors at dawn and sunset? The leaves seem greener this year, and I have never heard the birds sing with such ecstasy and melody." When she said this there was an ecstatic light on her face and I knew she had been reborn in the spirit. And she began to improve physically, regaining a large share of her old-time strength. Her native creative power began to flow forth once again and life took on new meaning.


As for Horace, there has been no more heart trouble, and physical, mental, and spiritual vigor mark him as extraordinarily vital. They have moved into a new community and have become a center of its life. Wherever they go they touch people with a strange uplifting force.


What is the secret which they discovered? Simply that they learned to draw upon that Higher Power.


This Higher Power is one of the most amazing facts in human existence. I am awestruck, no matter how many times I have seen the phenomenon, by the thoroughgoing, tremendous, overwhelming changes for good that it accomplishes in the lives of people. Personally, I am so enthusiastic about all that the Higher Power can do for people that I am loath to bring this book to a close. I could recite story after story, incident after incident of those who by laying hold of this power have had a new birth of life.


This power is constantly available. If you open to it, it will rush in like a mighty tide. It is there for anybody under any circumstances or in any condition. This tremendous inflow of power is of such force that in its in- rush it drives everything before it, casting out fear, hate, sickness, weakness, moral defeat, scattering them as though they had never touched you, refreshing and restrengthening your life with health, happiness, and goodness.


For many years I have been interested in the problem of the alcoholic and in the organization known as Alcoholics Anonymous. One of their basic principles is that before a person can be helped he must recognize that he is an alcoholic and that of himself he can do nothing; that he has no power within himself; that he is defeated. When he accepts this point of view he is in a position to receive help from other alcoholics and from the Higher Power—God.


Another principle is the willingness to depend upon the Higher Power from whom he derives a strength which he does not himself possess. The working of this power in men’s lives is the most moving and thrilling fact in this world. No other manifestation of power of any kind is equal to it. Materialistic power achievement is a romantic story. Men discover laws and formulas and harness power to do remarkable things. Spiritual power also follows laws. Mastery of these laws works wonders in an area more complicated than any form of mechanics, namely, human nature. It is one thing to make a machine work right. To make human nature work right is something else. It requires greater skill, but it can be done.


I sat one day under swaying palm trees in Florida listening to the story of a demonstration of Higher Power activity in the life of a man who narrowly escaped tragedy. He told me that he started drinking at the age of sixteen, "as it was the so-called smart thing to do." After twenty-three years, beginning as a social drinker, he "came to the end of the road on April 24, 1947." A growing hatred and bitterness toward his wife who had deserted him and toward his mother-in-law and sister-in-law culminated in his decision to kill these three women. I relate the story as he told it to me, in his own language.


"To strengthen myself for this gory task I went into a bar. A few more drinks would give me the courage to commit this triple murder. As I entered the bar I saw a young man by the name of Carl drinking coffee."


Although I had hated Carl from boyhood I was utterly astounded to note his immaculate appearance, and I was also astonished to see him drinking coffee in a bar where he had spent on an average of $400 a month for drinks alone. Also I was mystified by what seemed a strange light on his face. Being fascinated by his appearance, I approached Carl and asked, ‘What happened to you that you are drinking coffee?’


"‘ I have not had a drink for a year," Carl replied. "I was utterly amazed, because Carl and I had been on many drinking bouts together. A strange incident in this affair is that even though I hated Carl I was strangely moved. I could not help but listen when he asked, ‘Ed, did you ever want to quit drinking?’"


"‘ Yes, I have quit a thousand times,’ I replied. "Carl smiled and said, ‘If you really want to do something about your problem, get sober and attend a meeting at the Presbyterian Church at nine on Saturday. It is a meeting of Alcoholics Anonymous.’


"I told him I had no interest in religion, but that maybe I would come. I was unimpressed, but still I could not get that light in his eyes out of my mind."


"Carl did not insist that I attend the meeting, but repeated that if I wanted to do something for myself he and his associates had an answer to my problem. After making that statement Carl left and I stood up to the bar to order a drink, but somehow it had lost its appeal."


So, instead, I went home, the only home I had remaining, my mother’s home.


"May I explain that I had been married for seventeen years to a very fine girl, but being an impatient person and having no faith in me due to my drinking, she finally decided upon getting a divorce, so not only my job and all my material assets but my home also were completely lost."


"Upon getting to my mother’s home I wrestled with a bottle until 6 A. M., but still could not take the drink. I kept thinking of Carl’s appearance. So on Saturday morning I went to Carl and asked him what I could do to keep from taking a drink until nine o’clock that night when the meeting would be held."


Carl said, ‘Every time you come to a bar or whisky sign or beer garden, just say one little prayer—"Please, God, get me past this place," ‘and then he added, "Run like hell. That will be co-operating with God. He will hear your prayer and the running will be your part.’"


"I did exactly as Carl told me to do. For many hours, anxious and shaky, accompanied by my sister, I walked around the streets of the town. Finally at eight o’clock my sister said, ‘Ed, there are seven drinking joints between here and the place where you are to attend the meeting. You go by yourself, and if you don’t make it and come home drunk we will still love you and hope for the best, but somehow I feel that this meeting will be different than any you ever attended.’ With God’s help I got by those seven places."


"At the church entrance I happened to look around and the sign over one of my favorite drinking places glared me straight in the eyes. The battle to decide whether to go into that bar or into the Alcoholics Anonymous meeting is one I shall never forget, but a Power greater than myself pulled me to the meeting."


"Upon entering the meeting room I was utterly astounded to receive the firm handshake of my ex-hated friend, Carl. My resentment toward him was disappearing. A round of introductions began to many men in all walks of life—doctors, lawyers, bricklayers, millwrights, coal miners, construction workers, plasterers, laborers—all types were there. I had been drinking with some of these men for the last ten to twenty-five years and here they were all sober on a Saturday night, and, above all, they were happy."


"What happened at that meeting is rather vague. All I know is that a rebirth had taken place. I felt different deep within."


"Happily leaving the meeting room at midnight, I went home with a glorious air-lifting feeling and slept peaceably for the first time in more than five years. Upon awakening the next morning, I recall something clearly saying to me, ‘There is a Power greater than yourself. If you will turn your will and your life over to the care of God as you understand Him, He will give you strength.’"


"It was Sunday morning, and I decided to go to church. I attended a service where the preacher was a man whom I had hated from childhood. (The author wishes to comment at this point how inevitably hate is associated with emotional and spiritual sickness. When the mind is emptied of hate, a long step has been taken toward recovery. Love is a tremendous curative force.) This preacher was one of those sedate, swallowtailed-coat-wearing Presbyterian ministers. I had no use for him, but that was my fault. He was all right really. I sat nervously through the singing and
the collection taking. Then the preacher read his Scripture, and his sermon was based upon the theme, ‘Never belittle anyone’s experience—he had it.’ I shall never forget that sermon as long as I live. It taught me a valuable lesson—never to belittle an experience because someone had it, for he and God know the depth and sincerity of that experience."


"Later I came to love this minister as one of the greatest, most sincere men I have ever known."


"Just where my new life began is a matter that is difficult to determine. Whether it was when I met Carl in the bar, or wrestling past the drinking places, or at the Alcoholics Anonymous meeting, or at the church, I do not know. But I, who had been a hopeless alcoholic for twenty-five years, suddenly became a sober man. I could never have done this alone, for I had tried it a thousand times and failed. But I drew upon a Higher Power and the Higher Power, which is God, did it."


I have known the narrator of the foregoing story for several years. Since becoming "dry" he has had to face some difficult financial and other problems. But never once has he weakened. In talking with him I find myself strangely moved. It isn’t what he says or even the way he says it, but one is conscious of a power emanating from this man. He is not a famous person. He is an everyday, hard-working salesman, but the Higher Power is in him, flowing through him, operating within his experience, and it transmits itself to others. It transmitted itself to me.


This chapter is not intended as a dissertation on alcoholism, although I will use still another reference in connection with this problem. I cite these experiences to show conclusively that if there is a Power able to deliver a person from alcoholism, this same Power can help any other person to overcome any other form of defeat he may face. There is nothing more difficult to overcome than the problem of alcoholism. The Power that can accomplish that difficult feat can, I assure you, help you to overcome your difficulties whatever they may be.


Let me give still another experience. I narrate this incident for the same purpose, namely, to emphasize that there is a Power which can be applied, drawn upon, and used that mysteriously but surely gives to people who demonstrate faith the most remarkable victories.


In the Hotel Roanoke at Roanoke, Virginia, one night a man who has since become a good friend told me the following story. Two years before he had read my book, A Guide to Confident Living. At that time he was considered by himself and by others to be an utterly hopeless alcoholic. He is a businessman in a Virginia. town and is of such ability that despite his drinking problem he was able to keep going with fair success. He had absolutely no control over his drinking, however, and evident deterioration was taking place.


Upon reading the book above mentioned, the idea was lodged in his mind that if he could only get to New York he could be cured of his difficulty. He came to New York but was dead drunk when he arrived. A friend took him to a hotel and left him. He recovered sufficient consciousness to call a bellboy and told him that he wanted to go to the Townes Hospital, a famous institution for alcoholics, presided over by the late Dr. Silkworth, one of the greatest men in the field of alcoholism—now deceased but never to be forgotten.


After robbing him of one hundred or more dollars which he had in his pocket, the bellboy delivered him to the hospital. After several days of treatment, Dr. Silkworth came in to see him and said, "Charles, I think we have done for you all that we can do. I have a feeling that you are well."


This was not Dr. Silkworth’s usual practice, and the fact that he handled this case in this manner causes one to sense the guiding hand of a Higher Power.


Still somewhat shaky, Charles made his way downtown until he found himself outside the office door of the Marble Collegiate Church, 1 West 29th Street, New York City. It happened to be a legal holiday and the church was closed. (Other than such holidays the church is always open.) He stood there hesitantly. He had hoped that he might go into the church and pray. Not being able to gain entrance, he did a strange thing. He took from his wallet one of his business cards and dropped it through the mail slot in the door.


The instant he did that a tremendous wave of peace came over him. He had an amazing sense of release. He put his head against the door and sobbed like a baby, but he knew that he was free, that some tremendous change had happened to him the validity of which is attested by the fact that from that minute on there has been no turning back. He has lived in complete sobriety from that moment.


There are several features about this incident which mark it as impressive. For one. Dr. Silkworth seemed to have released him from the hospital at the proper psychological, spiritual, and shall we say supernatural moment, indicating that the doctor himself was the subject of Divine guidance.


When Charles told me this story in the Hotel Roanoke two years after it happened, I had a feeling as he related it that I had heard it before in precise detail. But he had never told me this story. In fact, I had never previously talked to him. It occurred to me that perhaps he had written the story to me and I had read it, but he said he had never written me. I then asked him if he had told the story to one of my secretaries, associates, or any other person who could have related it to me, but he said he had never told the story to any other individual save his wife and I had not
met her until that night. Apparently this incident had been transmitted to my subconscious at the time it happened for now I "remembered" it.


Why did he drop the card in the mail slot? Perhaps he was symbolically reporting to his spiritual home, reporting to God. It was a dramatic and symbolic separation of himself from his defeat and the turning to a Higher Power which immediately took him out of himself and healed him.


The incident indicates that if there is deep desire, intensity of longing, and a sincere reaching out after the Power that it will be given.


In this chapter I have related victory stories out of human experience, each in its own way indicating the continual presence and availability of a life-renewing Power, beyond but resident within ourselves. Your problem may not be alcoholism, but the fact that the Higher Power can heal a person of this most difficult malady emphasizes the tremendous truth related in this chapter and throughout the entire book and that there is no problem, difficulty, or defeat that you cannot solve or overcome by faith, positive thinking, and prayer to God. The techniques are simple and workable. And God will help you always, just as the writer of the following letter was helped.


"Dear Dr. Peale: When we think of all the wonderful things that have happened to us since we first met you and started coming to the Marble Church, it seems nothing short of a miracle. When you realize that just six years ago this month I was totally broke—in fact thousands of dollars in debt—a complete physical washout—and had hardly a friend in the world because of my excess drinking—you can see why we have to pinch ourselves every now and then to realize that our good fortune isn’t all a dream."


"As you well know, alcohol wasn’t the only problem I had six years ago. It has been said that I was one of the most negative people you ever saw. That’s only a half truth. For I was filled with gripes, all sorts of irritation, and was one of the most super-critical, impatient, cocky individuals that you could have possibly met even in all your travels."


"Now, please don’t think I feel I have overcome all these obsessions. I haven’t. I am one of those people that have to do a day-to-day job on myself. But gradually, by trying to follow your teachings, I am learning to control myself and be less critical of my fellow man. And it is like being released from a prison. I just never dreamed that life could be so full and wonderful. Sincerely (Signed) Dick." Why not draw upon that Higher Power?




Epilogue


You HAVE FINISHED this book. What have you read?


Simply a series of practical and workable techniques for living a successful life. You have read a formula of belief and practice which should help you win victory over every defeat.


Examples have been given of people who have believed and who have applied the suggested techniques. These stories have been told to demonstrate that through the same methods you can obtain the same results as they did. But reading is not enough. Now please go back and persistently practice each technique given in this book. Keep at it until you obtain the desired results.


I wrote this book out of a sincere desire to help you. It will give me great happiness to know that the book has helped you. I have absolute confidence and belief in the principles and methods outlined in this volume. They have been tested in the laboratory of spiritual experience and practical demonstration. They work when worked.


We may never meet in person, but in this book we have met. We are spiritual friends. I pray for you. God will help you—so believe and live successfully.

(From Power of Positive Thinking, by Norman Vincent Peale)