Purandhare found that his child’s health far from being ruined by the journey was set right completely at Shirdi. This in itself was sufficient to constitute one of those Aneka Ascruta Atarkysa Lila Vilasaih. Here is Baba’s superhuman power. Here is kindness towards those that flock to his feet.
If supreme power and kindness are combined, what more is wanted to give us the idea of God’s help? So, Purandhare was made firmer in his faith and deeper in his love of Sai Baba by this occurrence and this was the only one. At every step he had full faith in Baba’s omniscience and omnipotence and he found that his faith was fully justified by the subsequent events.
Baba knew exactly when Purandhare should start, when he should stay at a place like Nasik, a holy place of pilgrimage, which his mother wanted to visit, and how long he should stay there. When Purandhare acted upon Baba’s directions, it seemed to several that he was running foolish risks, but everything that Baba said occurred exactly as he said it would. He was told to stay one day at Nasik and to proceed on the next day. When he went there, he found that cholera was attacking some members of his family, such as his brother, and he was advised to get away. But he remembered that Baba had said that he must stay one day at Nasik. So he did stay. On the next day with ill-health in the family, he found that he was perfectly safe in the following Baba’s directions to the very letter. This confirms a man in the extent of reverence and faith that he has in Baba.
Reverence and faith combined with thankfulness for the resulting good, form an excellent basis for the development of love. in this way, his love for Baba got more and more deep-rooted and his faith, being justified, was the means for so many others catching on to that faith. Baba’s kindness towards him was remarkable even from the beginning. Why should Baba care so much for this petty clerk who went to Shirdi for the first time? That is the question, which any one would ask. And one would like to know the root of that love. The root of love is not always traceable, but in this particular case we have Baba’s own statement to help us.
When Purandhare’s mother told Baba to look after him, Baba’s reply was, "I have known him for generations. I have guarded him from his infancy in front and behind. I will not eat even a bit of food without him". That is, as much as to say that Baba remembered the love relations between Purandhare and himself in former lives.
Purvabhysena Tenaiva Hriyate hyavasopisab
Tatra tam buddhi samyogam Labhate Pourvadehikam
These two are extracts from the Bhagavat Gita constantly quoted to show that purva vasanas, that is, traits in the soul existing in previous births follow one in subsequent births also. In addition to the Bhagavat Gita chapter 16, Verse 10, Baba consciously expressed that love that existed between the two, but Purandhare felt the same love unconsciously and was being pulled to Baba. Baba added no doubt that he draws his devotee’s even from thousands of miles away and his drawing is like a boy drawing a bird to whose foot one end of a string is attached while the other is held by him. The bird cannot choose but go to the boy when the boy pulls it. Baba’s statement was that he similarly pulled persons who had former contact with him which is Rinanubhandha and Purandhare was expressly one of those greatly attached to him in a former life. That may explain how he run so many risks like taking a sick child to Shirdi from Bombay for the purpose of seeing Baba, with no ostensible gain to explain the risk taken.
Having hinted at the origin of the love link between Baba and Purandhare we may proceed to sketch out how this seed of love in the latest janma manifested itself. Purandhare was always giving vent to every emotional feeling strongly. If he felt angry, he would at once burst out in a fit of anger and quarrel. If he felt love, h would be equally ready to express it. Baba had to warn him against his quick temper and thus improve him in respect of this first concern. Baba used his emotional nature for developing love. Conferring of benefits is the surest means of the development of love. Baba conferred benefits in a very peculiar, and often in a very mysterious way. The manner of benefits being conferred as well as the nature of the benefit being conferred, tended to equally develop the mysterious elements of love.
Courtesy: HH Pujyasri B. V. Narasimha Swamiji
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